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Here is what
the original St. James' nave looked like before the fire
in 1964.

A HISTORY OF
ST. JAMES’ CHURCH
Foundation and until the Civil War
In 1841, when
the railroad was being constructed to join the existing
lines to Terminus (now Atlanta) with those to Chattanooga,
the engineers made their base in Marietta, a young town
founded ten years earlier.
Among these engineers were several Episcopalians;
together with William Root, who had opened Marietta’s
first pharmacy and who had been holding Sunday School classes
in his home, these men met in the home of Col. S. H. Long
on May 23, 1842.
The
Bishop of Georgia had come from Savannah and agreed to the
formation of an Episcopal church in Marietta, which would
be a center “whence missionaries shall emanate into the
Cherokee country.”
Bishop Elliott pledged financial support for the
construction, matching funds raised locally up to $5000.
Construction began in September 1842, and the building
was consecrated by the Bishop on Palm Sunday, April 9, 1843.
William
Root had come from Philadelphia, and asked that the new
church be named for his home church of St. James.
He was active as Sunday School Superintendent for
50 years, and was Senior Warden for many years.
Col Long had given the land for the church, and later
moved away.
Mr. Garnett, whose construction company had built
the railroad bridges in Cobb County, moved to Atlanta and
was one of the founders of the first Episcopal church there,
St. Philip’s, which later became the cathedral of the new
Diocese of Atlanta in 1907.
St.
James’ Church was active in the black community, sponsored
St. Barnabas’ Sunday School, and also cooperated with other
denominations in holding services and classes at the Union
Chapel, whose ruins can still be seen on Powder Springs
Road. In 1849, a “grave land” was laid
out on the furthest corner of the 20-acre church property,
at the corner of Winn Street and what is now Polk Street.
Burials began in 1850 and continue to this day.
Parish
income in the early years was chiefly from the sale of cemetery
plots, pew rentals and a few gifts.
Parish support proving inadequate, parts of the property
were gradually sold, until only the church site and the
cemetery remained.
The War Years
The
difficulties mounted during the Civil War.
The Rector, The Rev. Samuel Benedict, had been born
in Connecticut, but was sympathetic to the Southern cause.
As the conflict drew closer, many citizens moved
south, and when the city was occupied by Federal troops,
Mr. Benedict was arrested for refusing to pray for the President
of the United States.
He and his assistant, The Rev. J. J. Hunt, were confined
in the Marietta Hotel
and then banished,
Mr. Benedict going to Canada.
The Federal Army occupied the church as a hospital,
after plundering and causing great damage to the organ and
the furniture.
The Church bell had been donated to the Confederate
Army in 1862, to provide metal for armaments, but was captured
by Federal troops.
In
1864, General Leonidas Polk, who was also the Episcopal
Bishop of Louisiana, was killed in the battle for Pine Mountain.
His body was carried to St. James’ Church along a
trail which was later renamed Polk Street in his memory.
Reconstruction and Addition of the
Lawrence Chapel
After
the war, the task of rebuilding was begun.
Mr. Benedict returned from Canada, pews were replaced
and vestments obtained. Church women gave silver and jewels to be made into a
new chalice, still used at Communion services.
A new bell was named for Julia Benedict, the deceased wife of the Rector. However, the small size of
the remaining congregation made the task of restoration
a long and slow one.
In
1878, due largely to the inspired leadership of Col. Robert deTreville Lawrence, the men and boys of the church brought
sand and rocks from Kennesaw Mountain to enable the building
of a Sunday School room at the west end of the church. The Brumby Chair Co. graded the site and used the surplus
clay to make bricks for its factory on Church St.
This Sunday School room continued is use until 1956,
when it was remodeled as a Chapel. Later remodeling in 1962
changed its appearance, and restoration to the pre-1962
character is
almost complete.
Dedicated to Col. Lawrence, the Chapel is on the
National Register of Historic Buildings.
The 1865 organ, by Hook of Boston, is a classic example
of a tracker organ, and was rebuilt in 1985.
In
1927, a new Parish House was built to connect the church
and the Sunday School building, and changes were made to
the interior of the church.
The burden of this debt was magnified by the Depression
of 1929, and left the church in financial difficulties for
many years.
Marietta Grows and St. James Thrives
This
situation was alleviated during World War II, when the opening
of the Bell Bomber plant resulted in a large increase in
the population of Marietta, from 7500 to 25,000 in two years.
The larger congregation and the increased activities
needed additional facilities;
in 1956, a new parish hall was built on the north
side of the church.
The old parish hall was remodeled as a parlor.
In
1957, under the rectorship of The Rev. Joseph T. Walker,
the St. James’ Day School was established to meet the desires
of parents in the congregation The school became an independent
body in 1972, as the Joseph T. Walker School, which enjoys
a reputation as a first class private school.
Fire! and Rebuilding
In
January, 1964, fire broke out in the boiler room of the
church, and destroyed the church building;
the efforts of the Fire Department saved the Chapel
and the Parish House.
During the rebuilding period, services and Sunday
School classes were held in neighboring sites through the
hospitality of our fellow townspeople.
The new, larger church was dedicated on January 16,
1966 by the Bishop of Atlanta, The Rt. Rev. Randolph Claiborne,
whose father had been Rector of St. James’ from 1913 to
1924. A
new school wing was built at the western edge of the property.
The damaged bell was recast in Holland by the Schilling
family, and is now used as a sanctus bell.
The
Bishop had refused to consecrate the church while a debt
was carried, so on April 18, 1993, 150 years after the consecration
of the original building, the present church was consecrated
by The Rt. Rev. Frank Allan and the remaining mortgage documents
were burnt!
This occasion was the final event of the year-long
celebration of our Sesquicentenary, which had begun on May
23, 1992 with a Gala Ball.
Thriving Again and Addition of the
Tower Bells
Further
changes were made in 1981, when the north entrance was enlarged
and remodeled with a covered porte-cochere.
Alterations since then have resulted in the better
allocation of the available space, but with the increased
membership and the expansion of activities, it is inevitable
that additional space is needed, and the Vestry is actively
planning for this.
In
1991 – 1995, plans were made for installing a ring of eight
English-style change-ringing bells in the tower.
The efforts of a few experienced ringers inspired
the project, and a team of ringers was soon formed.
The inaugural peal was rung by some of them, together
with visitors from the U.K. and from this country.
This peal followed the dedication by The Rt. Rev.
Judson Child in March 1996.
The
increased membership has resulted in the addition of services.
The Saturday evening service features an informal
style, with contemporary music;
the early Sunday service retains Rite I liturgy,
without music, and the two main services are now at 9:00
a.m. and 11:15 a.m., with Sunday School from 10:10 to 11:00
a.m. On
Wednesdays, there is a Healing Service at 5:30 p.m. in the
Lawrence Chapel.
Throughout
its history, St. James’ has focused attention on the needs
of the community, and has retained this strong commitment
to Outreach.
Activities include the Sunday Sack Lunch program,
the Wonderful Days Pre-School for children from low-income
families, Habitat for Humanity, and participation in the
Cobb Family Resources program of financial help for those
in need. The
Church Thrift Shop plays a valuable role under the management
of the E. C. W.
Parish
activities continue to thrive;
descriptions of the many opportunities for participation
can be found in other publications. This Parish Family values mutual affection, support and
respect -- joining together in the worship of God through his Son, Jesus
Christ.
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